Sliammon Creek
[sly AH-man]
| Language of origin |
English language
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| Feature Type: | Creek (1) - Watercourse, usually smaller than a river. |
| Status: |
Not official
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| Other Names: |
q̓ʷətəms t̓ɩšosəmOfficial,
Kwahtums Teeshohsum
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| Relative Location: |
Flows SW from Sliammon Lake into Strait of Georgia, just NW of Powell River (city), New Westminster Land District |
| Latitude-Longitude: |
49°53'43"N, 124°36'22"W at the approximate mouth of this feature. |
| Datum: |
WGS84 |
| NTS Map: |
92F/15 |
Origin Notes and History:
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"Sliammon Creek" adopted 2 November 1950 on 92F, in association with Sliammon (village) which surrounds the creek mouth. Name changed to "Kwahtums Teeshohsum" per provisions of the Tla'amin Treaty, Appendix W-2, effective 5 April 2016. Spelling changed 5 April 2025 to q̓ʷətəms t̓ɩšosəm (creek) on map 92F/15, as requested by Tla'amin Nation, 2024.
Source: BC place name cards, or correspondence to/from BC's Chief Geographer or BC Geographical Names Office
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q̓ʷətəms t̓ɩšosəm is a word in the ʔayʔajuθəm language, belonging to ɬaʔamɩn (Tla'amin) ƛoʔos (Klahoose), χʷɛmaɬku (Homalco) and k’ómoks (K'omoks) people (information provided by Tla'amin First Nation, 2025).
Source: included with note
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The name q̓ʷətəms t̓ɩšosəm refers to the span from the mouth of the lake to the mouth of the river where it empties into the ocean. This water source meanders in a SW direction through the heart of t̓ɩšosəm and is one of the main water source for the village. This creek is also home to the Tla'amin Salmon Hatchery since 1976. Salmonid species can be observed using this protected area for shade, shelter and insects required for fish spawning areas until the juvenile fish migrate seaward in the spring to support a myriad of other species. This creek and surrounding wetland areas filter our pollution and provide critical habitat for many of our traditional foods, medicines and materials. It is also a highly regarded spiritual area for sweat lodges, ceremonial bathing and many other cultural practices (information provided by Tla’amin Nation, 2025).
Source: included with note
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